Saturday, February 5, 2011

Miss India Georgia Presents...

Watching "Miss India Georgia" took me back to my own pageant days.

Okay more like pageant six-months-of-my-life-that-I'll-never-get-back..
Six months of my life in which I lost nearly 15 pounds, drooled over the thought of eating half of a granola bar, and constantly compared my 17 year old undeveloped body to women 2-5 years older than me, competiting for the title of Miss Poulsbo/Miss Kitsap.

I went into it with my good friend Sarah, intending to make our story the sequel to Sandra Bullock's "Miss Congeniality." And there was money in it too, money that would help me pay for my first semester at Willamette. Talking before the pageant rehearsals began, Sarah and I laughed alot about the idea of parading around in a bikini and performing a synchronized dance in front of 500 people. We were fearless.

 The theme? Dreamgirls.


In retrospect, there's so much wrong with the "Dreamgirls" theme I don't even know where to start. If you listen to the lyrics of the "Dreamgirls" song its not about what it means to be a woman, its about what it means to be a woman serving the needs of a man, to be a man's "Dreamgirl," saying nothing of self respect and ambition.  Not only that, we were all pale white girls from a small county making the incredible struggle of a trio of black female soul artists during the 1960s our platform for feminine performance. I shudder just thinking about it.

Karina (me) and Sarah, hours before the show
Up until I began "training" for the pageant, I had never really cared what people thought about how I looked, what I wore, whether I was fat or skinny. I just was ME, an athletic, incredibly geeky, but confident young lady and I felt pretty comfortable in my own skin...most of the time. Then rehearsals started, and I had to start learning how to dance, squeeze into hand-me-down past pageant dresses encrusted in sequins that the morbidly obese director told me I would have to "work" to get into (despite my 125 lbs...oh the irony!), and learn how to cake makeup properly on my face so I could be beautiful. Then I had to learn how to walk in heels in a hot pink bikini. I remember practicing with the video camera in my living room one day when my parents weren't home, so I could learn to get my walk "right", with the hip swaying, the turns, the placement of my feet.  Even with the support female contestants I began to feel inferior. At that point, I didn't have cleavage or the hips, nor did my legs hit the floor like Barbie. I had a plain normal looking body, but I had to learn to act like the ultimate feminine object of beauty. I didn't think I fit the part.  While the air of solidarity and encouragement between the female contestants helped us get the most from the pageant experience, it also symbolized my loss of innocence about the incredible value placed upon those that fit the stereotype. We had to learn how to be "women". Carry ourselves like "women". In the end, the mastery of our sex divided us: only one woman could wear the glittering crown, leaving the others left behind wondering.

Lining up at the end in our evening gowns, waiting to hear the results

This performance - this act of perpetuating a caricature of female identity, of how women are supposed to look, act, and feel about themselves, their identities, their sexuality - was like opening up a can of Campbell's Tomato Soup: completely disappointing, predictable, yet so easy to mindlessly consume if one doesn't pay attention.

When I think about the Miss India Georgia pageant, I realize how much greater the struggles of Misty, Nisha, Anu, and Mini must have been. I would have been one of those "intimidating white American girls" that Misty said caused her to not want to actually participate in a "real" American pageant. Additionally, having to reconcile their own identities, as first generation Indian-Americans, rooted in two separate worlds and cultures, contributes to the challenges that they face in portraying themselves in a venue that emphasizes sexuality. What that means as an American woman, a traditional Hindi woman, and for a woman having to straddle the expectations and stereotypes of also race and class... truly harrowing. What frightens me however is how consumed by the pageant all the girls became, even though they originally entered into it playfully. Mini especially saw the pageant as her chance to prove herself, to prove that she had worth. "If only I won this, and all my friends saw me," I remember hearing Mini say in one of the interviews.

And this is one of the main reasons that I don't see pageants as an effective means of empowering women. Like the fashion industry, pageants are a business and don't necessarily revolve around the betterment of female solidarity. I do believe somewhat in a sisterhood; a sisterhood united in our common struggles. But I also refuse any development of a mutually exclusive paradigm in definining what a woman is and what she isn't.

That's up for her to decide. Not a panel of judges.


Tuesday, February 1, 2011

Iconizing a "sisterhood"

So, lets do a quick little informal media study.
Type in the following keywords into your google toolbar, pictures search engine:
- woman
- women
- sisterhood
- feminism
- feminist

What results come up?


Here's what showed up for each keyword, sticking only to the first page of results:




["Woman"]


"Woman" = enforcer of justice and spandex unitards...yet also defined by her interactions with men



["Women"]
Marilyn Monroe and various other beautiful, iconic "women"


Dove's "Campaign for Beauty" Models - everyday "women"

Afghani Muslim "women" protesting together

Now we're finally starting to see some "women" of color...FINALLY

"Women" toting guns. Just don't hands those things to a feminist...

["Sisterhood"]


Sisterhood of the Traveling Pants - A Movie




"Sisterhood" in Art

A global sisterhood? United by similar or universal struggles? We shall see.

The Ya-Ya Sisterhood, a sisterhood of wealthy southern women - I wonder if a woman in Indonesia or Iran could relate to this lovely joy ride

A boundless "sisterhood"?

["Feminism/Feminist"]

Having to prove a woman's strength in WWII - identified as a feminist development...


 
Are the struggles of a white house-wife the same as a woman of color? Hardly. Yet still, there exists an idea that feminism, rather than promoting the rights of the privileged few, meets the needs of all women...

A personal favorite. ATTA GIRL! 

Sunday, January 23, 2011

Angela Davis: Speaking Out!

Every year Willamette University uses MLK Day as an opportunity to not only reflect upon the life and legacy of an incredible civil rights activist, but also promote school wide community service, and address social justice issues, such as racism and poverty, in the format of current times.

Thus, Willamette University invited advocate and scholar Angela Davis to the stage to speak in honor of Dr. Martin Luther King Jr., a man who would have reached the ripe wise age of 82 this year, if he hadn't been assassinated over four decades ago. It's hard to imagine a nation without the leadership of Dr. King, but its the work of Angela Davis and other organizers that greatly contributed to catalyzing the United States into action.

An outspoken character, Angela Davis had alot to say Friday night as she took the stage in front of a packed auditorium full of Willamette students and faculty, the Salem community, and even individuals traveling from neighboring states. And like many activists, she told her story:


Associated with the Communist Party, the Civil Rights Movement, and the Black Panther Party, Angela Davis became a prominent figure in the American consciousness during a time of social revolution. While a Professor of Philosophy at UCLA, Angela Davis walked the picket line and voiced dangerous ideas regarding black struggle, female empowerment, and economic independence. While inspiring to some, Angela Davis' actions caused Governor Ronald Reagan to request in 1969 to have her barred from teaching at any university in the State of California. Additionally, she was tried and acquitted of suspected involvement in the Soledad Brothers' August 1970 abduction and murder of Judge Harold Haley...but only after spending 16 months in jail while awaiting trial. For her efforts, Angela Davis even graced the FBI's "Ten Most Wanted List". In the 1980s, she was the Vice-Presidential candidate for the Communist party ticket, and as the 1990s unfolded, Angela Davis transitioned from party communism to other forms of political/social activism.




Angela's Thoughts - Speech Highlights, January 22, 2011
Consequences of iconizing black figures in power. Martin Luther King's significance is shrinking into a minuscule sound byte, who's words of worth are deteriorating in response to the oversimplification of his ideas. Sure, "I have a dream" is a great speech...but how about listening to his "Beyond Vietnam, Breaking the Silence" speech in which he was one of the first to speak out about the atrocities of nationalism, racism, and war.  



Criminalization of race and the woes of a capitalistic imprisonment system. U.S. imprisonment remains the dominant form of dealing with illegalities. Considered a "democratic form" of punishment and a "kind" alternative to capital punishment, Angela Davis argues that the U.S. criminal justice system presents a strange merger of capitalism and democracy...a merger that also takes advantage of the most vulnerable populations, including minorities, people of color, and the poor.

Interconnectedness of all individuals. From Europe to South America, the United States to Africa, globalization is bringing the world together in more intimate conditions of dependency. Recounting her experiences in Colombia, Angela Davis reminded the audience that the struggle for justice is thus forever unending. The "Green Desert" is just one example of Western modern imperialism, in which a small town no longer grows its own food in order to grow sugarcane. Apparently, the demand for sugarcane has increased exponentially since bio-fuel became a popular means of wealthy Westerners clearing their carbon footprint conscience. Angela Davis warned that there are inherent consequences that change the quality of life for marginalized populations around the world for the luxury of choice for the privileged few..

Overall, the main thing that struck me about Angela Davis, was her appeal to "learn to dwell within the contradiction...that one explanation does not rule out the other" and that "learning to hold ideas in tension, is learning that in thinking complexly, there are no mutually exclusive realities."

A fascinating statement from a woman with so many of her own opinions...but a necessary and important statement nonetheless that reminds us that "justice is indivisible" - perhaps a more comprehensive sound-byte in the struggle for racial and gender justice worldwide.








Saturday, January 22, 2011

The World Women Live In

So, here I am.
A young woman, enrolled in a Transnational Feminisms course.
Having traveled extensively throughout the world.
Seeing how women of various cultures, languages, and traditions live.
Seeing how they are expected to live
Having studied the history of the United States
Seeing how women of color are treated
Seeing how my life, as a woman of privilege, has been different
But finding commonality in life because we continue to be defined by our sex


And yet also realizing that things are better than they used to be.
And realizing how much has changed (and continues to change) in society due to pioneers.
Pioneers and activists who have breasts AND brains.
Its a refreshing reality. A story that should be told more.
A story that also demands more chapters
For the untold stories to be told.
The unheard voices to be listened to and respected.


What does it mean to be a woman?
How does that connect me with other women worldwide?
What responsibilities come with this new knowledge? What acts of solidarity?
And what is this idea of feminism, this construction of resistance, that prompts images of bra burnings and social upheaval?


Here are some quotes I've collected to demonstrate what narratives swirl around the Feminist Mystique:


"[Feminism is] a socialist, anti-family, political movement that encourages women to leave their husbands, kill their children, practice witchcraft, destroy capitalism and become lesbians."  -Pat Robertson

The emotional, sexual, and psychological stereotyping of females begins when the doctor says, "It's a girl."  ~Shirley Chisholm


Women's chains have been forged by men, not by anatomy.  ~Estelle R. Ramey

I asked a Burmese why women, after centuries of following their men, now walk ahead.  He said there were many unexploded land mines since the war.  ~Robert Mueller

Why is it that men can be bastards and women must wear pearls and smile?  ~Lynn Hecht Schafren
Men weren't really the enemy - they were fellow victims suffering from an outmoded masculine mystique that made them feel unnecessarily inadequate when there were no bears to kill.  ~Betty Friedan

You don't have to be anti-man to be pro-woman.  ~Jane Galvin Lewis

Women are the only oppressed group in our society that lives in intimate association with their opressors.  ~Evelyn Cunningham


I would have girls regard themselves not as adjectives but as nouns.  ~Elizabeth Cady Stanton

To tell a woman everything she may not do is to tell her what she can do.  ~Spanish Proverb

Women are not inherently passive or peaceful.  We're not inherently anything but human.  ~Robin Morgan


I've yet to be on a campus where most women weren't worrying about some aspect of combining marriage, children, and a career.  I've yet to find one where many men were worrying about the same thing.  ~Gloria Steinem

I am working for the time when unqualified blacks, browns, and women join the unqualified men in running our government.  ~Cissy Farenthold

I do not wish women to have power over men, but over themselves.  ~Mary Wollstonecraft

There are very few jobs that actually require a penis or vagina.  All other jobs should be open to everybody.  ~Florynce Kennedy